The authors examine the context of the Last Supper in some detail, noting the Jewish influence of Passover and the Roman persecution on the fledgling sect as it grappled during the first few centuries of its existence to maintain an identity and to flourish in spite of such persecution.
The joy of the gospel fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew.
A joy ever new, a joy which is shared 2. Whenever our interior life becomes caught up in its own interests and concerns, there is no longer room for others, no place for the poor. This is a very real danger for believers too. Many fall prey to it, and end up resentful, angry and listless.
I invite all Christians, everywhere, at this very moment, to a renewed personal encounter with Jesus Christ, or at least an openness to letting him encounter them; I ask all of you to do this unfailingly each day.
Now is the time to say to Jesus: How good it feels to come back to him whenever we are lost! Let me say this once more: God never tires of forgiving us; we are the ones who tire of seeking his mercy. Time and time again he bears us on his shoulders.
No one can strip us of the dignity bestowed upon us by this boundless and unfailing love. With a tenderness which never disappoints, but is always capable of restoring our joy, he makes it possible for us to lift up our heads and to start anew.
Let us not flee from the resurrection of Jesus, let us never give up, come what will. May nothing inspire more than his life, which impels us onwards! The books of the Old Testament predicted that the joy of salvation would abound in messianic times.
The prophet Isaiah exultantly salutes the awaited Messiah: He exhorts those who dwell on Zion to go forth to meet him with song: The prophet tells those who have already seen him from afar to bring the message to others: All creation shares in the joy of salvation: Break forth, O mountains, into singing!
Shout aloud, O daughter Jerusalem! Perhaps the most exciting invitation is that of the prophet Zephaniah, who presents God with his people in the midst of a celebration overflowing with the joy of salvation. I find it thrilling to reread this text: This is the joy which we experience daily, amid the little things of life, as a response to the loving invitation of God our Father: What tender paternal love echoes in these words!
A few examples will suffice. In her song of praise, Mary proclaims: When Jesus begins his ministry, John cries out: His message brings us joy: Our Christian joy drinks of the wellspring of his brimming heart. He promises his disciples: He then goes on to say: Why should we not also enter into this great stream of joy?
There are Christians whose lives seem like Lent without Easter. I realize of course that joy is not expressed the same way at all times in life, especially at moments of great difficulty. Joy adapts and changes, but it always endures, even as a flicker of light born of our personal certainty that, when everything is said and done, we are infinitely loved.
I understand the grief of people who have to endure great suffering, yet slowly but surely we all have to let the joy of faith slowly revive as a quiet yet firm trust, even amid the greatest distress:Basically it is a summary of contemporary Eucharistic theology.
The exception is the final chapter, entitled “At the School of Mary, ‘Woman of the Eucharist’”. It is the most original section of the encyclical. and to involve the whole church more fully in eucharistic reflection as a . Summary of Presentations The program balances exposure to our liturgy and the richness of our communal sacramental life with reading the Bible.
Our program begins Reflection of a 6 year old child; RPC, pp. Catechesis of the Good Shepherd Summary of Presentations.
Agnoli 4 Summary §§ The second section of the Directory is entitled, Interpreting the Word of God in the Liturgy. _ Paragraph 16 reminds us that the homily is an integral, organic part of the liturgy. PRAYER AND LITURGY. The power of word and sacrament should not be underestimated; it is the power of God.
In the memorable words of the Second Vatican Council, "The liturgy is the summit toward which the activity of the Church is directed; at the same time it .
Documents concerning sacred music. The Liturgical Year How the feasts of the year are calculated as well as documents about saints and Mary. The Eucharist and the Mass Documents concerning the Mass and Eucharistic devotions. The Liturgy of the Hours Documents concerning the Liturgy of the Hours, Divine Office and Breviary.
Although the Liturgy of the Word takes longer, balance may be restored to the Liturgy of the Eucharist by increased use of incense, candles, and singing. When the Mass Officially Begins The Mass officially begins with recitation of the antiphon, or the singing of a hymn or entrance chant.